The Lutheran Church of the Triune God

Passion Sunday (Palm Sunday) April 17, 2011

 

Matthew 27:11-66 Silence in Golden?

 

Dear fellow redeemed,

It's something young children have never understood. Silence may be a good thing.

* You volunteer to have the grandkids stay at your place for a few days so your daughter

may go on a well-deserved vacation. Three of the five days have gone by and you think

you're going to go crazy. What do you mean you've seen enough movies and you want

to play?

* Then again, maybe adults have just as much trouble with silence.

* A friend comes to see you at the funeral home after your mother has died.

It's the last few minutes of the visitation, and she wants to comfort you.

* However, she can't find the right words, and you can see the uneasiness in her face.

A few moments of silence seem like an eternity for her.

* Finally, you speak first. "It's all right. You don't have to say a thing.

Actually we're all talked out, are quite exhausted, and would prefer some quiet.

Just coming here means more to us than you'll ever know.

* Silence is Golden. It may never seem so at first, but often times we come to understand.

 

So what about the silence of our Lord?

* He's on trial for treason, blasphemy and for claiming to be king over and against Caesar.

Every charge is fabricated. The religious leaders are simply envious of Christ and do not

want to lose their authority over the people.

Should they get their way? What are we to make of Christ's silence?

* We comment first on the governor and how:

I - Pontius Pilate reacts to Christ's silence.

* "Do you not hear how many things they testify against you?" he asks Jesus.

The idea that Silence Should be Golden, that Jesus should see some purpose in failing to

defend himself, was inconceivable. If Jesus could help Pilate make a case for "not

guilty", why not let the governor in on it? He had every reason to believe Jesus was

innocent.

* But Jesus "gave him no answer, not even to a single charge."

This left Pilate amazed, frustrated and fearing a revolt among the Jews.

* Finally, he can think of nothing more to say to the people.

The easier thing in his opinion instead of defending Christ, was to follow suit, become

silent himself. So he washes his hands before the crowd and says, "I am innocent of this

man's blood." You don't want to listen to me? Fine!

 

Next there's II - Many onlookers (who) react to Christ's silence.

* The possibility that Silence was Golden never crossed their minds.

1 "If this were God, surely he would say something.

2 He would do something to get himself out of this predicament.

3 Or he would have prevented this debacle from happening in the first place."

* "But look at this pathetic scene. There he stands and utters not a word!

He must be a fraud just like the pharisees and chief priests have been claiming."

* So they mock him. The soldiers twist together a crown of thorns and, kneeling before

him pretend to honor him saying, "Hail, King of the Jews."

* In addition, those passing by taunt him. "You who would destroy the temple and rebuild

it in three days, save yourself! If you are the Son of God, come down from the cross."

* The religious leaders say the same thing. "Let him come down from the cross, and we

will believe in him."

 

Well, we can understand it when the world makes no sense out of a Silence that is Golden.

* Unfortunately, we may also comment on how:

III - The believer reacts to Christ's silence.

* Yes. It's two thousand some years later. The crucified Jesus has risen.

He's ascended to heaven and now sits at the right hand of the Father.

* But we still sense there are times when, for his own name's sake, he could speak up.

People are still having trouble with his identity. They need more proof who he is.

* It wasn't so long ago when the Jehovah's Witnesses last stopped by your home.

Deep down you didn't want to turn them away. You wanted to say something about the

God-Man. You wanted to point out that Jesus is no Savior unless the blood he sheds on

the cross is God's blood, since God alone can take our sins away.

* And your instruction has been everything it should be.

You're thinking: "I went through confirmation instruction. I attend Pastor's Bible study.

I get to church and hear the sermon on a regular basis."

* "But sometimes my words are not convincing enough. Why can't we have a passage that

settles the argument once and for all, something that "the man, Jesus Christ, is also the

eternal and only true God?" as though God's Word is insufficient.

* In other instances we want a word that will persuade our relative that the only one

forsaken by God was his Son. "God is not silent in your life. Just read God's Word!

He's talking to you! If the Lord has redeemed you eternally, he'll take care of you

today." "Sufficient for the day is its own trouble" (Matthew 6:34).

* But you're thinking: "nothing I quote from the Bible gets through to this loved one."

 

Is your silence, Lord, really golden?

* In some form or another, I suspect, we all ask that question, and more than just once or

twice. We just wish we could get some reaction out of Jesus, an indication of some kind

that he's not he's not standing before us as he did Pilate, that today his Word can be

heard. It's enough both for us and that relative or friend of ours who's feeling abandoned.

* You want a reaction? Let's comment on how Jesus reacts to our situation as sinners.

You talk about a pathetic scene. After Adam's fall, we had nothing we could say had we

wanted to. Our sin had absolutely cut us off from God. We had no defense against the

immeasurable charges that stood against us.

* Had our future depended upon our ability to argue our case, we'd have lost all hope.

 

Sometimes the words are just not there.

* I'm reminded of my longest moment as a child. It was at the children's Christmas service

when I was about five years old. And yes, back then we all memorized our lines.

* So I knew what I was supposed to say, word for word.

But I simply could not get my line to come out. There I stood. It was my turn to speak.

But as surely as I aware of this, so was everyone else. And that was all she wrote.

* You know, sometimes there's a subtle difference between being frightened into silence

and being frightened because of silence.

* That's how it is for those condemned by God's Law. In the first case, it's the sinner's

own silence that haunts him. What can he possibly say to God to change his destiny.

And in the second case, it's God's silence that haunts him. Say something, please?

* But that's why Jesus was silent for us. In our place he faced his mockers and

executioners. "I gave my back to those who strike, and my cheeks to those who pull out

the beard" we read earlier:"I hid not my face from disgrace and spitting."

* It may get us thinking. Humiliation and ridicule are indignities everyone of us may

expect to endure as believers in Christ. But no Christian, so long as he's by nature a

sinner, can put up with such things willingly and gladly.

* Only Jesus Christ, the Holy One of God, who's without sin, was capable of that.[i]

 

Jesus was silent both before God and sinners, so that we wouldn't have to be.

* And as we make sense out of it, that the silence of our Lord Jesus truly is golden,

we note one more reaction to his silence.

V - The Father reacts to Christ's silence.

* In the words of the apostle: "therefore God has highly exalted him and bestowed on him

the name that is above every name, so that at the name of Jesus every knee should bow,

in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is

Lord, to the glory of God the Father."

* Paul speaks of the day when the dead shall rise from their graves and Christians will

never again be troubled by Jesus' apparent silence.

* For his name will break the silence, inasmuch as everyone will be confessing his name.

All people, whether they trust in Christ or not, whether they're in heaven or on earth or in

hell, or on their way to heaven or hell, will acknowledge that Jesus is Lord.

* He is the God of our salvation.

 

What a day to behold, when the Father exalts his Son, Jesus Christ, and puts his name on the

tongue of every last person of the human race!

* But, you know, he also breaks the silence today by letting his Son's Word be heard.

Listen again to the words of our Lord quoted by Isaiah. "He who vindicates me is near...

Who is my adversary?... Who will declare me guilty?"

* To be vindicated is to be exonerated, declared "not guilty" before the world.

And the point we get from this is very clear and very comforting.

If Christ is vindicated, the One without sin, so are you and I whose sin has been removed

by Christ, who trust in him because of his death on the cross.

* In the words to the Romans: "Who shall bring any charge against God's elect?

It is God who justifies. Who is he that condemns?"

* That's right! Not only has our Lord broken the silence. He get's the last word.

He's justified us by his blood, and there's no one left to accuse us.

* So, guess who's silent now? Let me give you a hint. If Pilate, the soldiers, the chief

priests, scribes and pharisees have no charge against Jesus, neither has anyone a charge

against you who believe in Jesus Christ and confess him has Lord.

 

And yet, even if we, as a result, have quite a bit to say, sometimes our silence or quietness is hard

to overcome.

* Perhaps I've told you that growing up I was often speechless.

I was the quietest of ten children. Members of my family used to joke, "Peter.

I wish you would stop talking so much."

In a funny sort of way this is how they tried to bring me into the conversation.

* To be absolutely honest, I didn't drive my parents or grandparents crazy with my noise.

If anything, I drove them nuts by how quiet I was. It just didn't make any sense to them.

* And eventually I came to agree with them. If I wanted to become a pastor with the job of

talking, at least from up here, I'd have to make a choice not to be silent quite so much.

* Jesus, of course, obligated himself to make a different choice.

His choice was to stop talking, to be silent, "like a lamb that is led to the slaughter, and

like a sheep that before its shearers is silent" (Isaiah 53:7).

* At the time, it didn't make a whole lot of sense to people. He would die because he was

quiet. But the real question is whether believers may make sense of it today.

* Is silence golden? It is when this silence is replaced with Jesus assuring us that we are a

part of his flock. "My sheep hear my voice...", he says, "and they follow me. I give them

eternal life...and no one will snatch them out of my hand."

* How are those words for breaking the silence? Amen.

 

May the peace of God which passes all understanding keep your hearts and minds in Christ Jesus. Amen.

 



[i] Isaiah II, August Pieper, Northwestern Publishing House, Milwaukee, Wisconsin, 1979, 391.