The Lutheran Church of the Triune God

Palm Sunday (Passion Sunday) April 5, 2009

 

Mark 15:1-39 Our Strong and Silent Savior

 

Dear fellow redeemed,

Some find it an endearing title. They’ll say of their husband: “He’s the strong and silent type. That might mean: “He’s doesn’t always have a lot to say.

But he’s there for me when I need him.”

* But as it happens in every marriage, I suspect those words which are given as a compliment, may lose their meaning from time to time.

* “How come you didn’t stick up for me?” the wife complains after returning home from a special gathering. “I could have used your support.”

“Maybe you should go by yourself next time. And I can stay home!”

 

Silence often disturbs us. It may help explain why the world finds the Lord’s silence so troubling.

* Consider Pilate’s frustration in today’s text.

Christ is absolutely silent before his accusers. It didn’t make any sense.

* They’ve got trumped up charges about his stirring up trouble throughout Judea with his teachings. He’s forbidden them to pay taxes to Caesar.

He claims he’s Christ a king.

* Well, Pilate sees no grounds for charging him. And neither did Herod.

So he finally asks him: “Are you the king of the Jews?”

Basically, the governor was offering Christ the chance to make his case.

* Christ answers that he is, but that’s as far as it goes. And again he’s quiet.

“Have you no answer to make?” Pilate continues. “See how many charges they bring against you.” But Jesus still makes no reply, and Pilate’s amazed.

 

And I’m sure many others were amazed, as well.

“We’ve seen how strong he is! He’s God for crying out loud! Why not act like it!”

* To be sure, what a spectacular sight they’d see if Christ made just a small effort defending himself. He’s performed his miracles in the past.

* Why not put his divine powers to work one more time? Prove to this mob that he is who he says and that these pharisees were a bunch of idiots.

But instead Jesus just stood before this cynical crowd not breathing a word. * It didn’t make any sense remaining so still.

A principle was involved here.

You don’t take the fall for something for which you’re not guilty.

We don’t need a Strong and Silent Savior!

 

Having a silent Christ can be troubling. And for us too.

We may question why he’s so silent in our lives.

1) For some time we’ve been crying out for relief because a certain ailment is worsening. Lord, let my doctor determine what’s behind my discomfort, and let him find a way to treat it. If not, please let it just go away.

* But on and on it goes. And we’re not getting any kind of explanation.

Except what’s shared by that concerned family member, that is.

You know: “God will answer in his own way and in his own time.”

2) Or we’ve asked the Lord to help us reach this person we love.

We want to help him out of his troubles.

Let him find a place in his life for me and my love.”

At least let him turn things around and find success in something.

* But the only answer we receive is silence.

3) Or we’re feeling unworthy of God’s grace because of a dark chapter from our past. We’ve been told that “if we confess our sins, God who is faithful and just, will forgive our sins and cleanse us from all unrighteousness.”

So we pray: “Please forgive me, Lord!”

* But we can’t tell that anything has changed. Maybe I haven’t done enough confessing. The guilt and shame are still there.

* Why doesn’t he make things better? Why doesn’t he help that loved one?

Why am I feeling the way I am?

 

Sometimes the “why question”, if it’s answered by silence, can lead a believer to despair, that is, to give up hope.

* And we may only wonder if this is what our Lord wants.

When we come to know him as Our Strong Savior who’s also silent are we supposed to throw up our hands and give up?

* Actually it depends what we mean by giving up.

Shall we give up on Christ and his ability to save us? No.

Shall we give up on ourselves and our ability to overcome our troubles? Yes.

 

It’s always one or the other.

* As it so happened, many of the Jews went with the first option.

In stead of giving up on themselves, they gave up on Christ.

* And in the process they gave a new meaning to being saved.

It consists of power and influence.

* When Christ’s didn’t come through and act in a political manner to make them an important people, his enemies saw no choice but to strip him of his power and influence, and demand it for themselves.

* As far as they were concerned, it was too late for him to speak. And to keep him from being heard they chose to weaken his cause and humiliate him.

* So they put a purple robe on him and twist together a crown of thorns.

They even fell on their knees to mimic their actions to a real king.

* “He saved others,” they announced, “he cannot save himself!”

“Let this Christ, this King of Israel, come down now from the cross that we may see and believe.”

 

In time even Pilate had no use for Christ’s words.

* At first he wants to know why the Jews would have him crucified.

“What evil has he done?” They should be the ones who were left speechless.

* But soon would Pilate choose to be silent himself to save his own skin.

He washes his hands before the crowd explaining that he’s innocent of this man’s blood.

 

So Christ was rejected in the end because he could have given the Jewish people great power and dominance over their enemies. But he was silent.

* Instead of exercising his Word to make them a great nation, he spoke only when it would serve to save his people from sin.

* It’s why Christ is rejected today. The Word of God just doesn’t cut it.

 

People want a leader, a boss, a pastor who can promise them the greatest success and attention.

* It’s all a matter of finding our way; fixing our future. Unless you’ve got something to say that’s going to make us more important to the world around us, you might as well keep silent because you’re not helping us.

 

Then again, as we look at today’s reading we may ask whether Christ wasn’t bringing it all on himself. For not only is he rejected by his enemies.

He’s rejecting by his own Father in heaven.

* When Christ finally does make himself heard, his words seem to suggest he’s nothing but a pathetic failure. He cries out in a loud voice, “Eloi, Eloi, lama sabachtani?” - which means, “My God, my God, why have you forsaken me?”

* But now it’s his Father who’s silent. Why? What purpose could this serve?

 

Thinking back, it was just yesterday when Christ, sweating drops like blood, asked for his cup to be removed if the Father was willing.

His prayer was answered in that he did receive strength to face what lay ahead.

* But now there was no reply at all. It’s not that the Father was answering his plea for help “in his own way”. He wasn’t answering, period.

* To be crucified, according to the Jews, was to be forsaken by God.

And this was clearly true in Christ’s case. The Father was silent and refused to answer Christ’s cries, because he had abandoned his Son.

 

And yet we listen to the words of Christ “My God, my God, why have you forsaken me?” And if we didn’t know better we might ask whether there’s something more behind his question.

* Had Christ reached the point of despair?

Was he giving up on God, surrendering to the inevitable in as much as he could not escape this punishment?

* Or did he believe when he was experiencing God’s full wrath and anger, that his Father would be faithful?

He would accept Christ’s suffering and death as a payment for our sin?

* Truly, Christ did not despair. It’s not that he was surrendering to death. It’s not that his abilities failed him or that Our Strong and Silent Savior wasn’t so strong anymore.

* As the Son of God, he had all power and authority over life and death.

And our text bears this out. We’re told that it was after Jesus “uttered a loud cry” that “he breathed his last”.

* If you’ve been with a loved one when he or she died, you know that most people will barely have strength to utter a whimper when they breathe their last. Christ’s death, however, was much different because of who Christ is.

* As the Lord God, Christ would die not because he became weaker and weaker, and had no choice in the matter.

Quite the contrary, he died because he willed to die.

 

It’s really quite amazing. Christ who’s God with absolute power over all things, not only wills to die, but dies so tragically!

* Maybe this is where we need to ask our question: “why?”

* And I’ll tell you why. Christ chose death for the same reason that he chose to be silent before his accusers, and chose not to give up when his Father was silent himself.

* Christ chose to die because he was able to die in our place.

It’s why St. Paul writes as he does in today’s epistle that “though he was in the form of God, did not consider equality with God a thing to be displayed, but made himself nothing . . . And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.”

* So that Christ might be our substitute on the cross, he put his powers as God in reserve - laying them aside for another time.

* We see this is the case already on Palm Sunday. “See, your King is coming to you, righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey.”

* Christ came to our world not to give some amazing proof that he’s our only God and Lord. He came with gentleness, with righteousness and salvation. He came to be our servant and save us.

 

And that’s why we can have a completely different perspective on Our Strong and Silent Savior.

* He’s strong because of what he’s able to do: save us in his silence.

For the believer, Christ’s silence is a saving silence.

* Unless he remains silent before Pilate, we’ll remain hopelessly lost in our sin. Unless he remains silent, he’ll never be forsaken by our Father.

* And without the forsaken Christ, we can only know a God who’s silent to us, everyone of us, and who in time will condemn us.

* Silence can save. We may think of our favorite hero at the movies.

He’s captured by the enemy, interrogated, and eventually tortured.

* He’s got some information which, if it’s intercepted, could put our entire nation in grave danger. So he remains silent to prevent a national secret from getting out. The truth would mean death for a lot of innocent people.

* Well, Christ was silent so the truth could get out and save sinners all across the earth. He was quiet about his innocence, so he could take your sin upon himself and so that the Father could identify you as the innocent one.

* He willingly was forsaken by his Father on the cross so that you would not be, and so that by his silence you would be saved.

 

You know, if silence ever makes you uncomfortable, I’m sure you’ll agree that silence on some occasions can be very comforting.

* There’s the welcome silence after an incredible storm which you’re sure is going take the roof off your home. Or there’s the sudden silence when the grandkids finally go home after the spring break or Easter get-together.

* But whether we’re troubled or comforted by silence, Solomon reminds us that all silence must eventually give way to God’s Word.

“There is time for everything and a season for every activity under heaven... a time to be silent and a time to speak.”

* That’s also true of our Savior. On the one hand, Christ would be silent before his enemies and why he’d take our sin on himself. On the other hand, he will not keep silent before us and what’s happened to that sin.

* He’s taken it away today and forever and ever. Amen.

 

May the peace of God which passes all understanding keep your hearts and minds in Jesus Christ our Savior. Amen.